overnight

Bengaluru to Agumbe: Rains and akka’s abode

Travel and Places

A village enveloped in thick, white fog, the monsoon, and memories of ‘Malgudi Days’.

This story first appeared in Mint on Aug 26, 2016 under the section ‘Weekend Vacations’.

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The Jogigundi Falls in Agumbe. Photo: Ganesh Vancheeswaran

 

I stepped off the bus and walked right into a white wall. Turning around, I saw the white wall creeping up behind me. It took a few seconds for my dazed mind to realize that it was actually thick fog. Almost animate, it was on the prowl, gliding without warning, and wrapping itself around the entire village.

A friend and I were in the hilly hamlet of Agumbe in the Western Ghats. An overnight bus journey from Bengaluru had brought us here for a weekend getaway to savour the magic of the monsoon. After all, Agumbe is one of the wettest places in India.

We had to trudge only 200m to Kasturi akka’s house (akka means elder sister in Kannada) from the bus stand. Locally known as Dodda Mane (big house in Kannada), it’s a village landmark.

Akka’s family has been giving sanctuary to weary travellers for 45 years, essentially converting Dodda Mane into a home stay much before the word started occupying an exalted position in the hospitality industry in India. This two-storeyed, traditional Malnad house, built with teak wood and stone, is more than 125 years old. Thick wooden columns line the front court; beyond it lies a central courtyard with potted plants circling it. From there, stout doors lead to the bedrooms and the kitchen.

Despite its rambling spread, there is a curious charm about it.

Akka’s son showed us to the rooms and dormitory on the first floor. The wooden stairs creaked under our feet. The sound was enough for the dame of the house to holler to ensure that her guests were okay and tell us that we could join her in the kitchen if we liked.

The kitchen had an old-fashioned brick stove, with large cucumbers hung above it to dry. At the corner of a large vintage table sat akka. The introductions happened over breakfast.

The first day was reserved for a trek to the Jogigundi Waterfalls, about 4km away. We logged a kilometre on the paved road before veering on to a forest trail. The slushy dirt path, with small, slippery rocks, put us to the test. The tall trees made a thick canopy above our heads and slim streams formed temporary capillaries around them. Thankfully, it had stopped raining.

The silence of the forest was punctuated only by the call of crickets and cicadas. We were about an hour into the trek when we heard a rising roar, an indication that we were nearing the waterfall. Stepping over fallen logs and walking down mossy stone steps, we parted the thick foliage to emerge at the base of the waterfall.

The Malapahaari river was rushing thunderously over boulders. It emerged from a cave-like formation, flowing down in a long trail over a series of rocks. We got as close as we could to the water, feeling the misty spray on our faces.

A couple of hours later, we headed back—and relaxed in the courtyard of Dodda Mane. Dinner that night was an excellent Malnad-style repast—high on vegetables and low on masala (spices) and oil.

There were no arguments about whether the next day should be dedicated to akka’s stories and a generous supply of kashaya (a herbal concoction). We decided to forgo the trip to Sirimane Falls (38km away) and the temple town of Sringeri (29km away). And over several cups of kashayaakka and her family recalled the days when a few shows of the TV serial Malgudi Days had been shot in that very house.

By noon, the monsoon was living up to its promise, and fat drops of rain were exploding again on the roof of the house. The downpour came as a tonic, and we decided to take a short ride to an ancient Jain temple (19km).

We climbed the steps to the top of the temple and walked to a rocky outcrop at the rear. Volunteering to get slammed by the wind, we looked out at the outrageously green valley, punctuated by capillaries of freshly created streams.

It didn’t take long, of course, for the fog to blot out the scene.

 

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Colonial Lucknow

Travel and Places

Memories of the Sepoy Mutiny, Chikankari, and something for the palate. 

This story first appeared in Mint on April 13, 2017 under the section ‘Weekend Vacations’.

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Chota Imambara in Lucknow. Photo: iStockphoto

The chota imambara.

Nostalgia is a formidable force when combined with a love for travel. Lucknow had been on my mind for a long time. I had first travelled to the city more than a decade ago and still remember how awe-struck I was.

Lucknow holds a special place in the hearts of food lovers (think kebabs and biryani but also vegetarian delicacies) and architecture enthusiasts. On my second trip to the Uttar Pradesh capital, I wanted to go off the beaten track and explore the lesser-known aspects of this much feted city.

I took the Lucknow Mail from the New Delhi railway station on a Friday night, reaching the Charbagh railway station early next morning. During the short cycle-rickshaw ride to the atmospheric Heritage Hotel, I watched the city stir into action.

After a leisurely shower and breakfast, I took an autorickshaw to Khadra, a hub for Chikan embroidery. I sought out Sameena Bano, an artisan who works with Tanzeb, a Chikankari label. Over the next few hours, she told me all about the little-known details of this craft—all the while keeping her head down, stitching intricate patterns on colourful fabric. This method of hand embroidery, which has existed since the time of the Mughals, features subtle floral motifs that are best suited for garments of pastel shades.

Lucknow is the global hub for authentic Chikan. At Khadra, women embroider shawls and saris at home while juggling domestic duties. Given the level of detailing involved, it can often take a month to embroider a single sari. But though it may not be obvious, Chikan is battling changing market tastes and a lack of skilled artisans. So much so that from its traditional repertoire of 36 unique stitches, only eight are known today.

Bidding goodbye to Sameena Bano, I headed to some of the signature structures of Lucknow. The Bara and Chota Imambara, Shahi Bouli, Asafi Masjid and Rumi Darwaza, all built by the nawabs, are still veritable icons that made me veer slightly from the “off-beat” nature of my trip. I wanted to quickly swing by these spots and reserve the next day for a tryst with colonial history, one that is often overlooked by travellers.

Next morning, then, it was time to visit the Residency, a complex of buildings that includes the palatial 18th century residence of the erstwhile British resident (an official who oversaw the affairs of the province of Awadh on behalf of the Raj).

The ruins of an 18th century residence of the erstwhile British resident. Photo: Ganesh Vancheeswaran

The ruins of an 18th century residence of the erstwhile British resident.

Paying an entry fee of Rs5, I found myself in a sprawling green lawn. Cutting through the middle was a paved path that led to the imposing Bailey Guard Gate, which gets its name from John Bailey, one of the British residents of Awadh. Emerging on the other side of this gate, I spotted the ruins of several buildings spread out haphazardly. For a moment, they reminded me of giant Lego blocks made of brick and stone. I could see deep scars on the walls and gaping holes where there should have been roofs. Doors and windows were missing.

Lucknow played an important role in India’s First War of Independence (also known as the Sepoy Mutiny) in 1857. A large number of Indian soldiers rebelled against the British, leading to a series of bruising battles. Some of the action took place at the Residency too, with the buildings being shelled heavily. The broken buildings I was looking at were stark reminders of those times.

I meandered from one broken building to another: a memorial dedicated to British martyrs, the kitchen, the house of the resident surgeon, and a banqueting hall. My last stop was a museum that houses photographs, documents and other memorabilia of British rule.

It was 2pm, the time had flown. And all that history-hunting had left me ravenous. Some of the famed Lucknowi tahiri (the local, vegetarian counter to the biryani) followed by kulfiwould do the trick.

 

 

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