Chennai

Temple Tales

Travel and Places

The Brihadeeswarar Temple in Thanjavur is a jewel among temples. Take an early morning turn and discover a whole millennium of history hidden in its portals. 

This story first appeared in Trujetter magazine in their September 2016 issue.

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In the gentle light of early morning, the gopuram shines like burnished gold. I stand across the road from it and simply gazed at it. It feels exceedingly good to be in Thanjavur because of the town’s welcoming vibes. As I was looking around, I heard a question in Tamil “Where do you want to go, sir?” A spry, middle-aged gentlemen stopped his moped right next to me. “Periya kovil,” (the big temple) I said. “Vaanga, okkarunga. Naan konda vidaren,” was his smiling response (“Come, I will take you there.”) I thanked him and clambered on. A fiveminute ride later, I was deposited opposite the main entrance to the Brihadeeswarar Temple (which the locals have simplified to ‘big temple’).

The temple is dedicated to Lord Shiva. There is a large square forecourt surrounded by the walls of the temple. In the centre of this forecourt is a large square slab of stone, on which stands the temple. There is a neat sense of proportion and symmetry in the complex. At this hour, there are not more than a dozen others who have come to see this wonder. The silence is punctuated by bird calls and the whisper of a mild, cool breeze.

I heard a voice behind me and in no time a guide appeared from nowhere. For the hundredth time, I marvel at how guides all over the world, manage to sidle up to you quietly and catch you unawares. Selvam was welldressed with a mild look on his face. His card proclaimed him to be a Government-certified guide to the temple. As we start walking towards the sanctum sanctorum, Selvam takes up a well-rehearsed narrative about the temple.

Brihadeeswarar Temple

Amazing Architecture

Raja Raja – I, the great Chola Emperor who ruled Thanjavur during the turn of the first millennium, broke a few architectural canons when he had this masterpiece of a temple built. Selvam informed that this is one of those rare temples in which the Vimana (the tower that rises over the sanctum) is taller than the Gopuram (the ornate tower at the entrance to the temple). Also, rather than build the temple outside-in, the master artisans built it inside-out. In other words, they built the siva lingam first, then built the temple tower over it and finally, added the various cloisters surrounding the sanctum sanctorum. The statue of Nandi the bull, the bali peedam (sacrificial alter) and the dhwaja sthambham (flag pole) were all built later.

Stone Carvings in Brihadeeswarar Temple

The ceilings bear several frescoes in colours that have Selvam mentioned that the artisans used vegetable dyes to paint the murals. The outer walls of the sanctum contain a detailed commentary on the life and times of the Cholas, dwelling on social customs. I tried my best to read the lines, but the script was in ancient Tamil.

The temple is a wondrous example of how scale and intricacy of architecture need not come at the cost of visual harmony. Not one stone, sculpture, pillar or pathway in the temple seems out of proportion. UNESCO has done itself a favour by bestowing the label of World Heritage Site to this temple complex. remained vibrant to this day.

The Magic of Nine

A number of things in the temple are in multiples of nine, because apparently, Raja Raja (whose real name was Arulmozhivarman) believed nine was a lucky number. The vimana for instance, is 216 feet tall. And then, there are 108 small nandis erected around the temple complex. His empire was stretched all the way from Kalinga (today’s Odisha) to Ceylon (Sri Lanka) at one point in time. He was one of the first Indian rulers to annex neighbouring countries, thereby introducing Tamil culture to those faraway lands.

For a long time, the Brihadeeswarar Temple played host to royal ceremonies in the kingdom. Dance performances were held often, especially when dignitaries from other kingdoms came visiting. The splendid natural acoustics of the temple and its beautiful openair setting provide a perfect background to music and dance performances. Even today, such performances are held once in a while. Interestingly, daily rituals and ceremonies are performed in this temple even today, which is somewhat uncommon among temples of this period. The entire complex is well-preserved, which is more than what you can say about most other monuments in our country.

Brihadeeswarar Temple

I glance at my watch to see that three hours had flown past. The sun was high up as I exited the temple. The food cart on the pavement is still doing brisk business, but I am not tempted by the fare, being thoroughly satiated by the sensory feast I have just gorged on. I thanked Selvam for sharing his knowledge with me and left.

From the unique nodding dolls (Thalayatti bommai, as they are called) to the Tanjore paintings, from the temples along the Kaveri river to the legacy of different dynasties of rulers, Thanjavur is a town of many pasts and many stories. It has had a glorious history as the seat of a mighty lineage of emperors and as the centre of Tamil art and culture. In the midst of all this, the Big Temple continues to have a towering presence, effortlessly linking the past to the present.

 

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An insider’s guide to the Margazhi festival in Chennai

Travel and Places

How you can experience the unique annual festival of Carnatic music and classical dance.

This story first appeared in Conde Nast Traveller on December 16, 2016.

(https://www.cntraveller.in/story/insiders-guide-margazhi-festival-chennai/#s-custvenn-pongal)

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Bombay Jayshri

Bombay Jayshri (aka Bombay Jayshri Ramnath) (center) sings with her ensemble during a Carnatic music concert. 

 

The joke goes that Chennai (earlier known as Madras) has three seasons in the year: hot, hotter and hottest. It never fails to elicit a chuckle. But truth be told, there is a sliver of time – from November to January – during which the city cools down to ‘pleasant’. The temperature hovers in the high twenties and there is a mildness in the air that brings out smiles all round.

Perhaps in an attempt to make the most of this brief respite from torrid heat, the city hosts a unique celebration of Carnatic music and classical dance. Through December and a good part of January every year, the city’s performance venues (known as ‘sabhas’ in Tamil) come alive to the ragas and rhythms of music as vocalists, instrumentalists and dancers invoke Gods, Goddesses and Saints through myriad compositions. And thousands of people turn out in their ethnic best to partake of the superb fare being dished out.

Photo: Dennis Cox / Alamy Stock Photo

Over the years, the festival has grown in scale and influence, and has come to be known as the ‘December season.’

 

Nine decades and counting

The genesis of this festival of the arts was decidedly peculiar. It was launched in 1927 as an adjunct to the conference of the Indian National Congress held in Madras (as Chennai was called back then). The inaugural edition in 1929, though small in scale, featured the leading musicians of the time. Subsequently, the festival severed all political ties and emerged as a stand-alone fixture on Chennai’s cultural calendar. Over the years, it has grown in scale and influence, and has come to be known as the ‘December season’ by the locals. The earliest sabhas sprung up in the areas of George Town, Triplicane and Mylapore. Today, it is estimated that more than a thousand concerts and dance performances take place during this fest, across a couple of hundred venues. To many, the Madras music and dance festival is like a pilgrimage—it’s no coincidence that it is held in the Tamil month of Margazhi, which has been traditionally dedicated to spirituality and contemplation.

Who is it for?

For seasoned as well as emerging artists, the December season is the high point of the year. Attracting diverse audiences from all age groups—scholars, students of the arts and other passionate folks, the Madras music festival is not one to be missed.

Where should I go?

Though sabhas are spread out all over the city, here is the pick of the lot. These venues are rich in atmosphere and attract the best artists. And, they serve the best food too.

The Music Academy, website, 44 28112231/28115162. Mylapore Fine Arts Club, 44 24997755. Indian Fine Arts Society, website, 44 28154360. Krishna Gana Sabha, website, 44 28140806. Parthasarathy Swami Sabha, 44 24997269/24991248. Narada Gana Sabha. Phone: +91 44 24993201/24990850. Kalakshetra Foundation, website, 44 24520836.

What should I attend?

The fest witnesses hundreds of artists in action, so if you’re stumped, see our list of recommendations. While the dates and venues of their concerts are mentioned in parenthesis, please call the respective sabhas for the timings of the performances. Detailed concert schedules of various sabhas and other information about the December season are available here.

Photo: Chinju@digipix / Alamy Stock Photo
For seasoned as well as emerging artists, the December season is the high point of the year. Photo: Chinju@digipix / Alamy Stock Photo

Music

Bombay Jayashri: An extremely talented musician, Jayashri’s mellifluous voice and meditative approach to music transport the listener. (Mylapore Fine Arts Club on Dec 24)

Sanjay Subrahmanyam: his booming and throaty voice ensures that his concerts are vibrant affairs. The audience also likes the fact that he interacts with them during his concerts. (Indian Fine Arts Society on Dec 20 and Krishna Gana Sabha on Dec 25)

Vijay Siva: he is well-respected for his adherence to classicism and a deep sense of bhakti (devotion) and bhava (emotion). (Sri Parthasarathy Swami Sabha on Dec 16)

T.N. Krishnan: one of the finest violinists in the Carnatic tradition, this octogenarian is known for his superb bowing technique and tonality of music. During his concerts, he often treats the audience to golden memories from the past, when he used to play the violin for legends like Chembai Vaidyanatha Bhagavathar and Semmangudi Srinivasa Iyer on stage. (Music Academy on Dec 25)

Seshampatti Sivalingam: the Nadaswaram is an instrument of the temple, representing all things auspicious. Sivalingam has been playing this instrument for decades and is a virtuoso performer. (Music Academy on Dec 16).

Vishaka Hari: she is an exponent of the Harikatha, a traditional form of discourse that explores spiritual themes using a combination of storytelling and Carnatic music. (Krishna Gana Sabha on Dec 17 and 18; Parthasarathy Swami Sabha on Dec 25)

Ravikiran: a child prodigy, Ravikiran is synonymous with the Chitravina, the fretless, lute-like instrument that he plays. (Music Academy on Dec 18)

Shashank: another child prodigy, Shashank is known for his mastery of the flute. He is famous for his ability to make improvisations, while staying within the traditional framework of Carnatic music. (Narada Gana Sabha on Dec 28 and Mylapore Fine Arts Club on Dec 30)

 

Dance

Shanta and V.P. Dhananjayan: by far the senior-most of Bharatanatyam dancers, their nimbleness on stage belies their age. One of the few couples that perform together, they adhere to the tenets of chaste classicism. (Krishna Gana Sabha on Dec 27)

Malavika Sarukkai: Malavika has been dancing since the age of seven. Even today, she brings a sense of wonder and discovery to her performances. Her dance is a wonderful blend of feminine grace and linear geometry in technique. (Music Academy on Jan 6)

What should I eat?

No really, that’s a very important question. Because, the food served at sabha canteens during the season is as famous as the performances themselves. The season sees some of the best caterers in town ladle out delectable vegetarian food from the Tamil-Brahmin cuisine. Ask for these specialties at the sabhas mentioned below:

Venn pongal

A fluffy rice-and-dal dish, served with a generous dollop of ghee on top. Best had with chutney and kotsu (a gravy dish that has a mish-mash of several vegetables).

Podi dosa & Vendhaya dosai

While the former (pictured) is dosa with a rich sprinkling of podi (chilli-dal powder) on it, the latter has fenugreek seeds mixed to the dosa batter, giving it a distinctive taste.

Kuzhi paniyaram

Salty balls made of dosa batter, but tempered with shallots, green chillies and mustard. Crisp on the outside and soft on the inside, this is a Chettinadu specialty that is served with coconut chutney.

Adai

A spicy pancake made from a mixture of lentils and rice, adaiis a favourite in Tamil Brahmin households. It is usually served with avial, which is a thick mixture of vegetables in a curd-based gravy. It is seasoned with coconut oil and curry leaves.

Sappadu

A traditional Tamil meal, usually served on a plantain leaf. It consists of nearly 15 items, including vegetables, dal, sambar, rasam, morukoottan, rice, papad, pickle and a dessert.

Vazhai poo vadai & Keerai vadai

These are spicy, deep-fried patties. While the former (pictured) is made from a batter of plantain flower along with lentils, the latter is made from lentils and spinach.

Ashoka halwa & Badam halwa

Variants of the popular Indian sweet halwa, the former is made from moong dal and the latter (pictured), from badam (almonds).

Filter coffee

This traditional South Indian concoction is an excellent pep-me-up. It can be had just by itself or after a snack.

And, if you have the time…

  • At the digital archives of The Music Academy, you can listen to audio recordings of concerts of past masters like Maharajapuram Viswanatha Iyer, Chembai Vaidyanatha Bhagavathar, M.S. Subbalakshmi and others.
  • Lecture-demonstrations are held at The Music Academy and a few other sabhas every morning during the season. These academic sessions explore various aspects of music and dance, and are led by renowned artists.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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History through art: Chennai to Kochi

Travel and Places

A town that becomes a canvas for artists.

This story first appeared in Mint on January 19, 2017 under the section ‘Weekend Vacations’.

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Aspinwall House. Photo courtesy Ganesh Vancheeswaran

Aspinwall House

 

Fort Kochi is not a place you visit just once in a lifetime. This former Portuguese and Dutch colony offers experiences at multiple levels, inviting you to find meaning and solace time and again. And for those who love a dose of history and culture by the seaside, this is a great bet. Which is perhaps why, when I wondered about an ideal solo travel destination for the weekend, Fort Kochi automatically came to mind. Especially since the art festival, Kochi-Muziris Biennale, was back in town.

An overnight train journey from Chennai took me to Ernakulam. There, I hopped on to the ferry across the backwater channel that lies on the fringes of the city. Ernakulam (also known as Kochi) is the main city and commercial hub. Lying close to the mainland, but joined by bridges, are the small islands of Willingdon (mostly government offices), Fort Kochi and Mattancherry (the travel hub), Bolgatty and Vypeen. The boat took me past leafy Willingdon Island, busy Thoppumpady and medieval Mattancherry, before dropping me off at Fort Kochi. The shimmering waters, the local people and the fishing boats bobbing up and down the gentle waves kept me company. What an atmospheric journey for just Rs. 4!

Graphic by Ahmed Raza Khan/Mint

Graphic by Ahmed Raza Khan/Mint

Dumping my bag in my room, I had a quick shower and headed out. Hunger pangs led me straight to Kayees (also known as the Rahmathulla restaurant). Several decades old, this simple eatery has been a favourite for a Kerala breakfast. After a few appams (rice pancakes), idiyappams (rice noodles), kadala (chickpea) curry and a cup of strong tea later, I found myself at Aspinwall House on Calvathy Road. This is the main venue of the ongoing Kochi-Muziris Biennale, an art festival that is held once in two years (Kochimuzirisbiennale.org). Into its third edition this year, the biennale, which began on 12 December, is on till 29 March.

The decision to revisit this festival was an inspired one. Unlike most art shows, the biennale does not take place in an air-conditioned hotel or a posh gallery. Instead, it takes place all over the township—in old spice and timber yards, local art galleries, and mansions that are two-three centuries old.

Wall art in Fort Kochi. Photo courtesy Ganesh Vancheeswaran.

Wall art in Fort Kochi. 

All day, I moved from venue to venue, studying the stunning paintings, etchings and installations on display. In this, my fourth visit to Fort Kochi, I felt like I was seeing the town for the first time. I took in Brij Mohan Anand’s dissentive art at the Greenix Village cultural arts centre and the brilliant paintings on the history of immigrant Jews at the Kashi Art Gallery. Elsewhere, I found exquisite cloth tapestries created by cutting old clothes and re-stitching them. I was told by another visitor that several local tailors had been involved in this project. The day ended with stimulating INK Salon talks at Cabral Yard.

The next morning, I strolled through Jew Town in the satellite area of Mattancherry. With its cobblestone streets, timber-framed houses and a 16th century synagogue, it evoked a different, historical era. Shops selling authentic antiquities vied for space with those selling spices, essential oils, tea and handmade soaps. At a store called Crafters, I found what must surely have been one of the largest vaarpus (a traditional Kerala brass vessel used to cook at feasts) in the world.

By afternoon, my feet gave up and I headed to the Seagull restaurant. I sat on the deck abutting the estuary and sipped my drink. Waves lapped at the deck, seagulls glided silently and a balmy breeze caressed my face. A mammoth ship hooted as it passed close to the shore.

I sighed in contentment.

 

 

 

 

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